prophecy of Muhammad in Vabisya purana. he is treated in Bhabisya Purana ,not as prophet but as asura or demon or illusionist. "dhormodushik" means polluter of rightousness. and "pishachdhormo" means demoniac religion. and the sign that is mentioned is that, they will cut their genitals, have beard,be wicked, make noise or chaos and eat animals without doing any vedic rituals.
Iread ZN explanation. but those are not correct at all. here it is below.
ZN misinterpretation 1
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pratisharga parva, khanda 3 adhay 3 and slok 5~27, it used a "mahamada" as "mleccha"."mleccha" means non-vedic,barbaric,outcaste,meat-eater. just directly opposite of brahmanic qualification. if you dont believe in my word, you can go any brahmin and ask of the meaning of it and how it is used in vedic context. and name is "mahamada".sanskrit word "maha" means illusion and "mada" darkness. so the word all together the verse point out a person named mahamada who will preach darkness. which has no vedic authority. Since veda means knowledge and non-vedic means against knowledge or simply no knowledge.
but zn said" malesa" speak foreign language or spritual teacher. its not proper sanskrit.
ZN misinterpretation 2
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Muhammad (pbuh) prophesised in the Rigveda
A similar prophecy is also found in Rigveda Book I, Hymn 53 verse 9:
The Sanskrit word used is Sushrama, which means praiseworthy or well praised which in Arabic means Muhammad (pbuh).
first of all you need to know what is rigveda. its all about hymns dedicated to deites like Indra,Agni who are corresponding cotrolling demigod of rain,fire etc. Rishis uttered this for yajna or sacrifices.
Rigveda Book I, Hymn 53 verse 9(HYMN LIII. Indra.)
9 With all-outstripping chariot-wheel, O Indra, thou far-famed, hast overthrown the twice ten Kings of men, With sixty thousand nine-and-ninety followers, who came in arms to fight with friendless Suśravas.
please look and read the verse where Muhammad popped into existence?
Its quite clear from the verse that it gloriying saying "O Indra", who came to fight
with friendless Susravas.
ZN misinterpretation 3
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Muhummad (pbuh) is also prophesised in the Samveda
Prophet Muhammad (pbuh) is also prophesised in the Samveda Book II Hymn 6 verse 8:
Ahmed acquired from his Lord the knowledge of eternal law. I received light from him just as from the sun." The Prophecy confirms:
1. The name of the Prophet as Ahmed since Ahmed is an Arabic name. Many translators misunderstood it to be
Ahm at hi and translated the mantra as "I alone have acquired the real wisdom of my father".
2. Prophet was given eternal law, i.e. the Shariah.
3. The Rishi was enlightened by the Shariah of Prophet Muhammad. The Qur’an says in Surah Saba chapter 34 verse 28
First of all we need to know what is samveda. its philosophy and science of thought, sound and music.vedic rishis many many thousand years ago, they uttered those transcedantal vibration in yajna specially demigod Agni,Indra,Bayu and other mentioned demigod.
it starts with "Om. Glory to the Samaveda! To Lord Ganesa glory! Om." Hindu demigod Ganesha is writer of vedas by direction of Twice-born Sage VyasaDeva who is incarnation of Krsna(Bhagavad purana 1.3.21)
Book 1 CHAPTER I Decade 1 Agni verse 8
May Vatsa draw thy mind away even from thy loftiest dwelling place!
Agni, I yearn for thee with song.
Book 1 CHAPTER I Decade 2 Agni verse 8
As Aurva and as Bhrigu called, as Apnavana called, I call
The radiant Agni robed with sea.
Book 1 CHAPTER I Decade 3 Agni verse 8
O Agni, graciously announce this our good fortune of the Gods,
And this our newest hymn of praise!
Book 1 CHAPTER I Decade 4 Agni verse 8
Famed art thou, Agni, far and wide, preserver, righteous, and a Sage.
The holy singers, O enkindled radiant one, ordainers, call on thee to come.
Book 1 CHAPTER I Decade 5 Agni verse 8
Whether thou come from earth or from the lofty lucid realm of heaven,
Wax stronger in thy body through my song of praise: fill full all creatures, O most wise!
Book 1 CHAPTER 2 Decade 1 Agni verse 8
8. We as thy friends have chosen thee, mortals a God, to be our help.
The Waters' Child, the blessed, the most mighty one, swift conqueror, and without a peer.
Book 1 CHAPTER 2 Decade 2 Agni verse 8
8. The King whose face is decked with oil is kindled with homage offered by his faithful servant.
The men, the priests adore him with oblations. Agni hath shone forth at the flush of morning.
Book 1 CHAPTER 2 Decade 3 Agni verse 8
8. Agni, from days of old thou slayest demons: never shall Rakshasas in fight o'ercome thee.
Burn up the foolish ones, raw flesh devourers: let none of them escape thine heavenly arrow!
His beam hath lofty power of life: sing praise to Agni, to the God
Whom men have set in foremost place, like Mitra for their eulogy!
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Book 2 CHAPTER I Decade 1 Agni verse 8
No mortal man can e'er prevail by arts of magic over him
Who hath served Agni well, the oblation-giving God.
Book 2 CHAPTER I Decade 2 Agni verse 8
Soon as the eager Lord of men is friendly unto Manu's race
Agni averteth from us all the Rakshasas!
Book 2 CHAPTER I Decade 3 Indra verse 8
If I, O Indra, were, like thee, the single ruler over wealth
My worshipper should be rich in kine.
Book 2 CHAPTER I Decade 4 Indra verse 8
Faithful to thee, we sing aloud, heroic Indra, songs to thee
Mark, O good Lord, this act of ours!
Book 2 CHAPTER I Decade 5 Indra verse 8
Where is that ever-youthful Steer, strong-necked and never yet bent down?
What Brahman ministers to him?
--Fool Zakir misinterpreted "Ahmed acuquire eternal law!!" with "Famed". Famed art thou, Agni.it clearly shows that this specific vedic hymns is being uttered to Agni who is cosidered as demi god of controlling fire.O enkindled radiant one: enkindled means to set afire light and radiant means Emitting heat or light.
-- Where ZN found "Ahmed acuquire eternal law!!"?
Book 2 CHAPTER 2 Decade 1 Indra verse 8
I from my Father have received deep knowledge of eternal Law:
I was born like unto the Sun.
Ahmed acquired from his Lord the knowledge of eternal law. I received light from him just as from the sun." The Prophecy confirms:
-- I means Indra who was born like sun. Indra who received deeep knowldge of law from this father.Where is Muhammad?.pls closely look Ttile or Heading to whom those vedic hymns are being glorified.
Tuesday, July 21, 2009
Wednesday, July 15, 2009
Tuesday, July 14, 2009
The Mahabharat Chronology
The present European calendar came into vogue around 7 A.D. India, since ancient times, has been following the lunar calendar. The Western calendar has undergone many variations and adjustments from time to time e.g., at one stage the first six months had 31 days each while the last six months were 30 days each.
Uptil the Mahabharat War the world had a single, unitary administration under Vedic sovereigns, which reckoned the day from sunrise to sunrise centering on India. Consequently, other regions of the world stuck to the Indian time schedule. Thus for instance, when the sun rose in India at around 5.30 am it used to be midnight hour in Britain. Therefore the Vedic administration in Britain calculated its date from midnight to midnight.
When in the course of time the world became divided into regional states resulting in mutual strife. The British ruled India for about 200 years uptil 1947 A.D. The midnight to midnight reckoning under British rule, emanated originally from the Indian sunrise time. Modern calculations based on that midnight time often result in a error of one or two years in timing.
Before proceeding to analyze the Mahabharat chronology let us first familiarize ourselves with the Vedic lunar calendar. In its cycle of 60 years, the names of successive years are :
| 1. Prabhava | 2. Vibhava | 3. Sukla | 4. Pramoodotha |
| 5. Pajothpatthi | 6. Agnirasa | 7. Srimukha | 8. Bhava |
| 9. Yuva | 10. Dhata | 11. Eswara | 12. Bahudhanya |
| 13. Pramadi | 14. Vikrama | 15. Vishu | 16. Chitrabhanu |
| 17. Swabhanu | 18. Tharana | 19. Parthiva | 20. Vyaya |
| 21. Sarvajittu | 22. Sarvadhari | 23. Virodhi | 24. Vikriti |
| 22. Khara | 26. Nandana | 27. Vijaya | 28. Jaya |
| 29. Manmatha | 30. Durmukhi | 31. Havilambi | 32. Vilhambi |
| 33. Vikari | 34. Sarvari | 35. Plava | 36. Shubhakritu |
| 37. Sobhakruthu | 38. Krodhi | 39. Vishwavasu | 40. Paridhavi |
| 41. Plavanga | 42. Keelaka | 43. Sowmya | 44. Sadharana |
| 45. Voridhikrutu | 46. Paridhavi | 47. Pramadicha | 48. Ananda |
| 49. Rakshasa | 50. Nala | 51. Pingala | 52. Kalayukti |
| 53. Siddharthi | 54. Roudri | 55. Durmati | 56. Dundubhi |
| 57 Rudhirodgari | 58. Rathakshi | 59. Krodhana | 60. Akshaya |
Months :
| 1. Chaitra | 2. Vaishakha | 3. Jyeshta | 4. Aashadha | 5. Shravana | 6. Bhadrapada |
| 7. Ashwin | 8. Kartika | 9. Margasheersha | 10. Pausha | 11. Maagha | 12. Phalguna |
Stars :
| 1. Ashwini | 2. Bharani | 3. Krutika | 4. Rohini | 5. Mruga | 6. Ardra | 7. Punarvasu | 8. Pushya | 9. Aslesha |
| 10. Magha | 11. Poorva | 12. Uttara | 13. Hastha | 14. Chitra | 15. Swati | 16. Vishakha | 17. Anuradha | 18. Moola |
| 19. Jyeshta | 20. Poorvashadha | 21. Uttarashadha | 22. Shravana | 23. Dhanishta | 24. Satabhisha | 25. Poorvabhadra | 26. Uttarabhadra | 27. Revati |
Kaliyug:
Kaliyug started on Pramadi Chaitra Bright 1st day, Friday (BC 3102-2-20) at 2-27-30 P.M.
MAHABHARAT EVENTS
Mahabharat events preceded the Kaliyug:
1. Karna's Birth : Magha Bright half 1st day. It is said that he was older than Yudhisthira by 16 years.
2. Emperor Pandu reached Mount Saptashrunga in Paramodoota Ashwin Bright 5th day. Just one year after Yudhisthira was born.
3. Yudhisthira's Birth : Yudhisthira was born on Pajothpatti Ashwin Bright 5th day, in Jyeshta Star, in Sagittarius Lagna, at midday Abhijit Muhurta. That was just years. 127-5-25 prior to Kaliyug (roughly 3229-8-15 B.C)
4. Bhima's Birth : Bhima was born on Agnirasa Ashwin dark 9th day in Magha Star, after midday. He was younger than Yudhishtira by 1 year and 19 days.
5. Arjun's Birth : Srimukha Phalguna Full Moon Day during the day in Uttara Star. Younger than Bhima by yr. 1-4-21
6. Nakula and Sahadev's Birth : Bhava Phalguna New Moon day, Midday, in Star Ashwini. Younger than Arjuna by yr. 1-0-15
7. Lord Krishna was born on Shrimukha Shravana Dark 8th day, just after midnight in Taurus Lagna.
8. Duryodhana's Birth : Just one day after Bhima's birth. From that day onwards everyday the rest 99 Kauravas and their sister were born. Similarly, Hidimba, Baka and Kichaka were born in the same period between Magha and Swati Stars.
9. Emperor Pandu expired on Sarvadhari Chaitra Bright 12th day in Uttara Star. Arjuna was then yrs. 14-0-7 days old. Yudhistira was then yrs. 16-6-7 years old.
10. Pandavas were brought in Hastina on Sarvadhari Chaitra Dark 13th day, that is, 16 days after their father's death. Death rituals lasted for 12 days from Sarvadhari Chaitra Dark 13th day to Vaishakh Bright 10th day. Yudhisthira was 16 years, 6 months and 28 days of age.
11. Pandavas stayed in Hastinapur for 13 years from Sarvadhari Vaishakha Bright 10th day to Plava Vaishakha Bright 10th day. Yudhisthira was yrs. 29-6-23 days old. They learnt archery under Drona.
12. Archery exhibition : Plava Vaishakha Full Moon Day.
13. King Drupada taken captive : Fight with Drupada from Plava Vaishakha Dark 5th day for a period of of yr. 1-4-5 days, that is upto Shubhakrit Bhadrapada Bright 10th day. Yudhisthira was yrs. 31-0-5 days old.
14. Yudhishthira ws made Crown-Prince on Shubhakrit Ashwayuja Bright 10th day when he was 31-0-5 days old.
15. Pandavas stayed at Hastinapur for yrs. 5-4-20 days, upto Plavanga Maagha New Moon Day. Yudhishthira was yrs. 36-4-25 days old.
16. Entered Varnavrata : Plavanga Phalguna Bright 8th Day. Yudhishtir was yrs. 36-5-3 days old.
17. The Lac Palace was set on fire on Keelaka Phalguna 13/14th Day night in the third Jhamu or Quarter. ( A day consists of 8 prahars, 4 during day time and 4 during night.) Pandavas crossed river Ganga on Keelaka Phalguna New Moon Day morning.
18. Demon Hidimba was slain : on Sowmya Chaitra Bright 1st Day. 19. Ghatotkacha was born on Sowmya Ashwin Bright 2nd Day, and he grew up as an adult immediately.
20. Pandavas stayed in Salihotashramam for 6 months, that is from Sowmya Ashwayuja Bright 2nd Day to Sadharana Chaitra Bright 2nd Day. Yudhishtira was yrs. 38-5-7 days old.
21. Panadavas lived in Ekachakrapuram for 6 months from Sadharana Chaitra Bright 2nd Day to Ashwayuja Bright 2nd Day.
22. Demon Baka was slain : on Sadharana Bright 10th Day. Yudhisthira was yrs. 39-0-5 days old.
23. Pandavas stayed in Ekachakrapuram for 1 month 10 days more, upto Sadharana Margashirsha Dark 5th Day. Then they headed for Panchal Kingdom, and in 3 days reached Dhoumya's Ashram. They stayed there for 15 days, and on the 18th day, reached the capital of Panchal Kingdom, that is, on Sadharana Pausha 7th Day.
24. Princess Draupadi's Swayamvaram took place on Sadhrana Pausha Bright 10th Day.
25. In Panchala Kingdom, Pandavas stayed there for yr. 1-0-15 days, that is, tiil Virodhikrithu Pausha New Moon Day. Yudhishthir was yrs. 40-3-25 days old.
26. Pandavas were recieved in Hastinapur on Virodhikrithu Maagha Bright 2nd Day and were granted half-Kingdom. They stayed in Hastinapur for 5 years and 6 months, upto Pingala Shravana Bright 2nd Day. Yudhishthira was yrs. 45-9-27 days old. Indrapratha City was being built during this period.
27. Yudhisthira was coronated on Pingala Ashwayuja Bright 10th Day. He was then 46-0 years old.
28. Arjuna went on pilgrimage for 12 years. He started in Kalayukthi and returned in Pramodhoota. He married Subhadra on Pramodhoota Vaishakh Bright 10th Day. Abhimanya was born in the year Pramodhoota.
29. Draupadi had one son each from her 5 Pandava husbands. 30. The Khandava Forest was burnt down after Pramodhoota Shravana Bright 2nd Day. Yudhishtira was yrs. 58-10-15 days old. Mayasabha took yrs. 1-2-0 days for construction.
31.Panadavas entered Mayasabha on Prajopatthi Ashwayuja Bright 10th Day. Yudhisthira was years 60-0-5 days old.
32. Rule in Indraprastha for 16 years, upto Sarvajit Ashwayuja Bright 10th day. Yudhishthira was yrs. 76-0-5 days old.
33. Wrestling started between Bhima and Jarasandha on Sarvajit Kartika Bright 2nd Day. It continued for 14 days, and Jarasandha was killed on 14th evening.
34. The Rajasooya Yadnya began on Sarvadhari Chaitra Full Moon Day. Yudhisthira was yrs. 76-6-15 days old.
35. Dice plays : The two Dice plays were played between Sarvadhari Shravana Dark 3rd Day and 7th Day. Yudhishthira was yrs. 76-10-2 days old.
So Pandavas ruled for a period of yrs. 36-6-20 days from Virodhikritu Maagha Bright 2nd Day to Sarvadhari Shravana Dark 7th Day.
36. Forest Life : Forest life started on Sarvadhari Shravana Dark 8th Day. Yudhisthira was years 76-10-18 days old. Demon Kimeera was killed on the 3rd Day, that is, Dark 10th Day.
12 years forest exile ended on Sarvari Shravan Dark 7th Day.
37. The 13th year of anonimity ended on the Plava Shravan Dark 7th Day.
38. Kichaka was killed on on Plava Ashadha Dark 8th Day at night. His brothers were killed the next day, Dark 9th Day.
39. Since these are lunar years, there were two Adhik Masas every 5 years, and in 13 years there were 5 Adhik Mases and 12 days. But these were merged in the lunar years as Adhik Mases. Tithiwayas and likewise, Bhishma and Yudhishthira followed this calculation as correct, but Duryodhana insisted on anonimity solar years, which was unacceptable in those days.
40. Since the period was over the previous day, Arjuna declared his identity. Arjuna was carrying his bow Gandiva for 30 years from Pramodoota to Sarvari, and he told Uttara that he will carry it for another 35 years. The next day, on Dark 9th Day, Pandavas declared their identity. Yudhishthira was yrs. 89-10-9 days old.
41. Pandavas stayed in Upaplavyam for yr. 1-2-17 days. During these days, consultations, marraige between Uttara and Abhimanyu in Shubhakrit Jyeshta month, marshalling of armies, Peace talks by Draupadi's Purohit and Sanjaya took place.
In Aswayuja month, there were lunar and solar eclipses, portending evil and destruction.
42. Shri Krishna's Peace talks : Shri Krishna started on Shubhakrit Kartik Bright 2nd Day, in Revati Star, reached Hastinapur on the 13th Day, and held peace talks upto Dark 8th Day. On his last day, His Vishwaroopa was shown. Since talks failed, he started on his return journey the same day in Pushyami Star, told Karna that in 7 days, on New Moon Day in Jyeshta Star, all should assemble at Kurukshetra for the Great War, and returned to Upaplavya.
43. So Pandavas stayed in Upaplavya for yr. 1-2-17 + 15 days = yr. 1-3-2 days.
44. Both the Pandava and Kaurava armies marched to Kurukshetra on the New Moon Day. The period from Margashirsha Bright 2nd Day to 12th Day, was taken up by installation of tents, arranging Army rehearsals etc. etc.
45. The Great Mahabharat War started on Shubhakrit Margashirsha Bright 13/14th Day, Tuesday in Bharani Star. Yudhishthir was yrs. 91-2-9 days old. Just the previous day 11/12th Day, when armies were rehearsing Vyuhas, Arjuna fell into a gloom, occasioning Lord Krishna's famous BhagavadGeeta discourse with Arjuna.
46. Bhishma's Fall : On Margashirsha Dark 7th Day.
47. Abhimanyu's Death : Abhimanyu was killed on Margashirsha Dark 10th Day. He was aged 32 years (From Pramodoota to Shubhakrit). Since marraige was in Jyeshta month, he led only 6 month's family life, and Uttra was 6 months pregnant.
48. Saindhava's Death : Saindhava was killed on Margashirsha Dark 11th Day.
The battle was continued even into the night.
Drona was killed on Margashirsha Dark 12th Day at noon.
49. Karna's Death : Karna was killed on Margashirsha Dark 14th Day.
Salya was killed on Margashirsha New Moon Day at noon.
50. Duryodhana's Fall : He fell on Margashirsha New Moon Day/Pausha Bright 1st Day in the evening. He died the next morning on the Bright 1st Day.
51. Balrama started on pilgrimage on Kartik Dark 5th Day, in Pushyami Star. So, date-wise and star-wise also, pilgrimage took 42 days.
52. Ashwatthama murdered Pandava's sons during the same night on Margashirsha New Moon/Pausha Bright 1st Day night, and conveyed the dire information to the dying Duryodhana on Bright 1st Day early morning. Defeat of Ashwatthama : on Pausha Bright 1st Day.
53. Pandava Armies 7 Akshouhinis = 551,33,83,260
Kaurava Armies 11 Akshouhinis = 866,38,87,960
Total 18 Akshouhinis = 1417,72,71,240
Except Pandavas, Krishna. Satyaki and Yuyutsu on Pandavas side, and Kripa, Krutavarma and Ashwatthama on Kaurava's side, all were killed. Yudhishthira told Dhritarashtra that Great Warriors (MahaRathis) killed in the War, were more than 94 crores.
No clear details are available in the Epic, how Pandava Warriors disposed off kaurava armies. Abhimanyu on the 13th Day, killed more than 0.50 Akshouhini army, and Arjuna on the 14th Day killed 5 Akshouhinis.
54. Attacking Pandavas side,
Bhishma killed nearly 1.27 Akshouhinis = 100,00,00,000
Drona killed nearly 1.00 Akshouhinis = 78,76,26,180
Karna killed nearly 2.37 Akshouhinis = 186,28,78,540
Salya killed nearly 0.29 Akshouhinis = 22,60,46,000
Ashwatthama killed nearly 0.09 Akshouhinis = 7,20,24,400
Rest of the warriors 1.98 Akshouhinis = 156,48,08,140
Warrior-Warrior fights
(Sankula-Samara)
TOTAL 7.00 Akshouhinis = 551,33,83,260
55. Yudhishthira's age was yrs. 91-2-27. Pandavas observed 12 days mourning from Pausha Bright 1st Day to 13th Day. Mass cremations were done on the 14th day, and the same evening, Pandavas proceeded to Hastinapur.
56. Yudhishthira was crowned on Shubhakrit Pausha Full Moon Day. Yudhishthira was yrs. 91-3-10 days old.
57. Pandavas called on Bhishma (who was prostrate on a bed of arrows) on Pausha Dark 2nd Day, stayed upto 8th Day, listened to Bhishma's advisory discourse, returned to Hastinapur, stayed for 15 days and went to Bhishma again on Maagha Bright 8th day. On 8th, 9th, 10th and 11th day, Bhishma was in meditation. He renounced his mortal coil on 12th day. Hence 8th-12th of Pausha Dark Fortnight is called Bhishma Panchakam. Bhishma fell prostrate on Margashirsha Dark 7th Day. From 8th Day to Maagha Bright 11th Day, 48 days elapsed. "AshtaPanchasatam ratryassayana syasyama gatha" that is, Bhishma said that he completed 58 (10+48) days on the battlefield. " Sarashu nisitagresu yatha varsha satam tatha" meaning, by lying on pointed arrows, it appeared although it was 100 years. " Tribhaga seshah pakshyam suklo" meaning, it is Bright Fortnight, and still 3 parts remained. ( By dividing Bright Fortnight into 10 parts, 7 parts = 10.5 days or 11th day is in progress, and still 3 parts = 4.5 days remained upto Full Moon Day.)
58. Ashwamedha Yadnya began on Shobhakrit Maagha Bright 12th Day. Just earlier, Parikshit was born to Uttara as posthumas premature, still born male baby at 8/9 months, but was revived by Krishna.
15 years later, in Kartik month, Dhritarashtra left for the forest. 3 years later, Pandavas went to the forest to see Dhritarashtra etc. Vidura's death.
After 1 month, Dhritarashtra, Gandhari and Kunti got killed in a forest fire.
59. Thirty six years after the Great War, that is in Bahudhanya year, evil omens in Dwaraka were observed. Samba became pregnant and a iron rod (musalam) was born.
60. Yudhishthir ruled for yrs. 36-2-15 days. From Shubhakrit Pushya Full Moon Day to Bahudhanya Pushya Full Moon Day, it was 36 years and adding 0-2-15 days, it was Pramadi Bright 1st Day, when Kailyug started and Shri Krishna finished his Avatar. (B.C 3102-2-20 at 2-27-30 P.M)
61. Seven days later, on Bright 7th Day, Dwarka city was submerged by the Ocean. Saptarishis were in Magha Star, 75 years prior to Kaliyug and remained there for 25 years after Kaliyug.
Yudhishthir Shaka started from his coronation day that is, Krishna finished his Avatar in Yudhishthir Shaka yrs. 36-2-15.
62. Pandavas started for their Final End after 0-6-11 days, that is, on Pramadi Ashwayuja Bright 12th Day. Yudhishthir was aged yrs. 128-0-6. Parikshit, 36 years old, was coronated on the same day at Hastinapur.
63. Swargaarohanam is not clearly stated in the Epic. It may be 26 years afterwards. Sage Veda Vyas dictated the Great Epic to Ganapati only after Swargarohanam of the Pandavas, that is, after 26 years of Kaliyug.
64. Parikshit ruled for 60 years, coronated his 25 year old son Janamejaya, and died.
65. So, Bhagavatha was written by Sage Veda Vyas soon after Mahabharat was over, and before the 60th year of the Kaliyuga.
66. In Dwapara Yuga, human beings lived upto 400 years. There are four stages in life - Balya, Youvana, Koumara and Vriddhapyam. In Dwaparyug, Balya stage was upto 40 years, Youvana stage upto 120 years, and later Koumara and Vriddhapyam stages. But now in the Kaliyuga, Balya stage is upto 15 years, Youvana upto 45 years, Koumara upto 60 years and Vriddhapyam beyond 60 years.
The Sun Set Twice To Kill Jayadratha
To kill Jayadratha in one day before the sun-set was an impossible task. So Krishna told Arjuna that he would employ some trick so that Jayadratha would see the sun-set and would come forward openly at which moment Arjuna should severe his head, unhesitatingly, without fear of the sun-set.
Mahabharat tells that Krishna employed "Yoga Maya". Yoga means combi- nation, Maya means illusion. Krishna combined Maya with a fact based on a natural phenomenon of Mirage.
Though the sun-light travels in a straight line, it refracts on enter- ing the atmosphere around the earth. This atmospheric refraction of light brings the sun below the horizon into our view.
The same principle works in the phenomenon of Mirage, but in the other way round. Mirage results from a difference of temperatures between the air in contact with the ground and the above. Due to the heated ground, the air layers near it become rarefied while those at a higher level are denser. Thus a ray of light coming from a moderately high point at a distance such as a top of a hill, and entering increasingly dense layers of air near the ground, will be refracted along a path which becomes more and more parallel with the surface. Finally it comes to a surface where the density is so low that the light is relected up along a path which is symmetrically opposite to the path which it has just followed. Thus an observer will see an image of the hill-top beneath the ground, that is in the direction along which the light reaches him. The reflection of the sky in the layers of hot air gives an impression of a liquid mirror. This causes appearance of a false horizon, the real horizon being hidden by the relection of the sky
Mirages can be seen at the right time anywhere, both on the sea and dry land.
On the 14th day of the Mahabharat War, i.e., on 30th October a similar phenomenon took place. Due to the October heat enhanced with the heat of the fire-weapons liberally used in the War, the ground became so hot that the layers of air near it were rarefied while the layers at the top were denser. Therefore the sun above the horizon ws reflected producing its image beneath. The Sun's disc which was flattened into an ellipse by a general refraction was also joined to the brilliant streak of reflected image. The last tip of the Sun disppeared not below the true horizon, but some distance above it at the false hor- izon. Looking at it, Jayadratha came out and was killed. By that time, the same appeared on the true horizon. Naturally there was no refrac- tion because the light rays came parallel to the ground. This revisu- alized the Sun at the true horizon. Then the sun actually set, but the refraction projected the image above the horizon. The sun was thus visible for a short time which then set again.
Wednesday, July 8, 2009
Idea of Shab-E-Barat from Vedas
Four months of the year are regarded as very sacred in Islamic custom. The devout are enjoined to abstain from plunder and other evil deeds during that period. This originates in the Chaturmasa i.e., the four-month period of special vows and austerities in Hindu tradition. Shabibarat is the corrupt form of Shiva Vrat and Shiva Ratra. Since the Kaaba has been an important centre of Shiva (Siva) worship from times immemorial, the Shivaratri festival used to be celebrated there with great gusto. It is that festival which is signified by the Islamic word Shabibarat.
The word ALLAH is Sanskrit
It might come as a stunning revelation to many that the word ‘ALLAH’ itself is Sanskrit. In Sanskrit language Allah, Akka and Amba are synonyms. They signify a goddess or mother. The term ‘ALLAH’ forms part of Sanskrit chants invoking goddess Durga, also known as Bhavani, Chandi and Mahishasurmardini. The Islamic word for God is., therefore, not an innovation but the ancient Sanskrit appellation retained and continued by Islam. Allah means mother or goddess and mother goddess.
Idea of Circumambulation borrowed from vedas
Muslim pilgrims visiting the Kaaba temple go around it seven times. In no other mosque does the circumambulation prevail. Hindus invariably circumambulate around their deities. This is yet another proof that the Kaaba shrine is a pre-Islamic Indian Shiva temple where the Hindu practice of circumambulation is still meticulously observed.
The practice of taking seven steps- known as Saptapadi in Sanskrit- is associated with Hindu marriage ceremony and fire worship. The culminating rite in a Hindu marriage enjoins upon the bride and groom to go round the sacred fire four times (but misunderstood by many as seven times). Since "Makha" means fire, the seven circumambulations also prove that Mecca was the seat of Indian fire-worship in the West Asia.
Idea of Magical Zam-Zam water borrowed from Vedas
Another Hindu tradition associated with the Kaaba is that of the sacred stream Ganga (sacred waters of the Ganges river). According to the Hindu tradition Ganga is also inseparable from the Shiva emblem as the crescent moon. Wherever there is a Siva emblem, Ganga must co-exist. True to that association a sacred fount exists near the Kaaba. Its water is held sacred because it has been traditionally regarded as Ganga since pre-Islamic times (Zam-Zam water).
[Note: Even today, Muslim pilgrims who go to the Kaaba for Haj regard this Zam-Zam water with reverence and take some bottled water with them as sacred water.]
Flag Of Islamic faith borrowed from Vedas
In India the crescent moon is always painted across the forehead of the Siva symbol. Since that symbol was associated with the Siva emblem in Kaaba it came to be grafted on the flag of Islam.
Idea of Clothings while pilgrim to Mecca borrowed from Vedas
As the pilgrim proceeds towards Mecca he is asked to shave his head and beard and to don special sacred attire that consists of two seamless sheets of white cloth. One is to be worn round the waist and the other over the shoulders. Both these rites are remnants of the old Vedic practice of entering Hindu temples clean- and with holy seamless white sheets.
The main shrine in Mecca, which houses the Siva emblem, is known as the Kaaba. It is clothed in a black shroud. That custom also originates from the days when it was thought necessary to discourage its recapture by camouflaging it.
Idea of WUDU borrowed from vedas
Muslims are enjoined cleanliness of five parts of the body(face,hand,elbow,head,feet) before commencing prayers. This derives from the Vedic injuction ‘Shareer Shydhyartham Panchanga Nyasah’.
Idea of Recitation of Namaz brrowed from vedas
Recital of the Namaz five times a day owes its origin to the Vedic injunction of Panchmahayagna (five daily worship- Panch-Maha-Yagna) which is part of the daily Vedic ritual prescribed for all individuals.
how idea of EID(Eid-ul-Azha) comes in Quran from Vedas
The Islamic practice of Bakari Eed derives from the Go-Medh and Ashva-Medh Yagnas or sacrifices of Vedic times. Eed in Sanskrit means worship. The Islamic word Eed for festive days, signifying days of worship, is therefore a pure Sanskrit word. The word MESH in the Hindu zodiac signifies a lamb. Since in ancient times the year used to begin with the entry of the sun in Aries, the occasion was celebrated with mutton feasting. That is the origin of the Bakari Eed festival.Since Eed means worship and Griha means ‘house’, the Islamic word Idgah signifies a ‘House of worship’ which is the exact Sanskrit connotation of the term. Similarly the word ‘Namaz’ derives from two Sanskrit roots ‘Nama’ and ‘Yajna’ (NAMa yAJna) meaning bowing and worshipping.
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